being korou:

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a journal of my convictions & confusions

I have moved. find me at KOROUblogs.tumblr.com & AMASOONG.com

Ubuntu: the philosophy & the software

Ubuntu is an ethic or humanist philosophy focusing on people's allegiances and relations with each other. The word has its origin in the Bantu languages of southern Africa. Ubuntu is seen as a classical African concept. The Ubuntu operating system was named for this principle.
Archbishop Desmond Tutu further explained Ubuntu as follows (2008):
A person with Ubuntu is open and available to others, affirming of others, does not feel threatened that others are able and good, for he or she has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed.
One of the sayings in our country is Ubuntu - the essence of being human. Ubuntu speaks particularly about the fact that you can't exist as a human being in isolation. It speaks about our interconnectedness. You can't be human all by yourself, and when you have this quality - Ubuntu - you are known for your generosity.
We think of ourselves far too frequently as just individuals, separated from one another, whereas you are connected and what you do affects the whole world. When you do well, it spreads out; it is for the whole of humanity.
Louw (1998) suggests that the concept of ubuntu defines the individual in their several relationships with others, and stresses the importance of ubuntu as a religious concept. He states that while the Zulu maxim umuntu ngumuntu ngabantu ("a person is a person through (other) persons") may have no apparent religious connotations in the context of Western society, in an African context it suggests that the person one is to become by behaving with humanity is an ancestor worthy of respect or veneration. Those who uphold the principle of ubuntu throughout their lives will, in death, achieve a unity with those still living.
Nelson Mandela explained Ubuntu as follows;
A traveller through a country would stop at a village and he didn't have to ask for food or for water. Once he stops, the people give him food, entertain him. That is one aspect of Ubuntu but it will have various aspects. Ubuntu does not mean that people should not address themselves. The question therefore is: Are you going to do so in order to enable the community around you to be able to improve?
(check out this great Ubuntu Studio OS I have been toying around with at http://ubuntustudio.org/ )

[see more 'findings' at my (re)collections blog]

 
 

Peter Joseph's Zeitgeist Movement Lecture: London


One of the very few people who makes sense these days. There will be much more updates on The Zietgeist Movement. Keep checking out

[see more 'findings' at my  (re)collections blog ]

 
 

reuse > reduce > recycle

Paperbottle2
A 100% biodegradable dispo bottle at dieline.com. A very smart design. especially the simplicity and economy of the structure. It will solve most of the disposal problem. But What we need is a system of packaging and distribution which doesn't depend on disposable containers at all. The priority should be on 'reusing'. The case of using glass bottles for distributing carbonated drinks is a good example. And their assigning a value to the bottle has made the whole concept of reusing the bottle possible. Otherwise people won't bother to return the bottles.
It will be a good idea to have the same bottle design for a wide range of products (across brands & companies). It will make the system more efficient. Like, I can return my empty bottle of fruit juice for a new bottle of shampoo. And when the shampoo is over, return it at a grocery store for a bottle of cooking oil.

[see more 'findings' at my  (re)collections blog ]


 
 

Proposal for MFA

(unrealised! realised at last! anyways it makes perfectly no sense quit!*)

Born in the so called ‘terror’ infected, chaos ridden, pleasant smelling State of Manipur, I was always accompanied with a certain perplexity concerning identity and the ideal. I started questioning the ‘reality’ and purposefulness of our existence since early age. And this has been the driving force of my very life. Art has been like a laboratory where I perform my own personal experiments with truth. Art being a medium, a very apt one at that for me, not only for expression but the very process of synthesis of many of my notions on existence, I started on my quest for the answers to my questions. The most important question being, is my quest even valid?
Having led by my own intrinsic affinity to the visual art, I moved ahead in that direction. However as I questioned the established structure of the art practice I realize the absurdity of the situation. An impasse in which art is enjoyed by only a small elite class. And I started thinking of ways to steer art away from the elitist structure of the present in my own way, towards a more meaningful practice wherein the purpose of the act is fulfilled.
This stand of mine was enhanced considerably by a recent involvement in the publication of a book written by my father. I could not help drawing analogies between the two very refined communicative medium of literature and visual art. An interesting point to be noted here is how literature too was enjoyed by the select privileged few. But the advent of technology brought the printing press which revolutionized the way humanity experience literature. The printing press, along with advanced modes of publication, made it possible for the whole humanity to experience the beauty of literature and instill it in their lives. However, unfortunately visual art didn’t see such days. The very basis of evaluation and perhaps appreciation of visual art is based on an induced scarcity. We have to question the established association of value with scarcity.
Having spent four years of the BFA course mainly in exploring the possibilities of the medium of visual art, I wish to focus on the application of all the knowledge I acquired on understanding and analyzing the potentials of the relation of art with the other facets of human existence. And perhaps see in what ways art can contribute in solving (but first of all understanding the nature of) the varied prevalent modern existential dilemmas. In order to achieve this, I believe we must first bring art out of the “white cube” and into the lives of the people and build a circumstance wherein art is freed from the elitist structure and restore its purpose of communicativeness.
During the MFA program, I would like to experiment with the various techniques made available with technology without compromising the artistic integrity of my works. Moreover I would like to research on; and experiment with radical ways of exhibiting and “publishing” art, the prime motive being to bring art closer to the public and bring about an intimate inter-involvement between the artist and his/her audience.
Thematically, (in fact very related to the technical aspect of my work) I would like to focus on the nature of existence – human and otherwise. Examining the nature of existence both from an anthropological scale and from a very intimately individual point of view. It would be an endeavor to decipher the puzzles of the nature of reality in my own small way.

Korou Khundrakpam

*(updated: 15-12-09)